Page 36 - Msingi Afrika Magazine Issue 28
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Community


               or from the intellectual leadership of the working-  tradition as a filter for receiving Western concepts

               class by individuals from professional or business   and ideas into African reality.
               classes. (Lenin, Isaac Deautcher, Mao).
               Are we saying that there are no ideas of universal   We must understand the peculiar African problem,
               validity? No, we agree that there are ideas of   here.  When a European gets educated, he/she
               universal validity. But the problem does not end   remains culturally a European; when a Chinese
               with the recognition of that fact. The assimilation   in China gets educated, he/she remains culturally
               of foreign ideas, by a particular culture, must be   a  Chinese; when  a  Hindu  gets  educated,  he/she

               preceded by the naturalization of those ideas by   remains culturally a Hindu; when a Muslim gets
               intellectuals of that particular group or community,   educated, he/she remains culturally a Muslim; but
               through the medium of the culture and traditions of   due to the peculiar dynamics of European conquest
               that particular class, community, or society. Ideas   and domination of Africa, when an African got
               from outside must be filtered into the consciousness   educated, he/she became culturally Europeanized.
               of that community, class, or society, and the filter   Educated  Africans were educated as part of
               is the culture and the historical tradition of the   Western civilization, but unlike their  Western
               particular people receiving those ideas.         counterparts,  they  were  placed  in  a  suffocating
               In that sense, we can speak of the naturalization   status  of  not being  able to engage  themselves

               of a  Western product, Marxism, into Russian     in developing a civilization of which they felt a
               society, which was accomplished by Plekhanov,    part. Educated Africans in Europe cannot develop
               Lenin, and, later, by the Stalinists; so, also, can   European civilization; just as African-Americans
               we speak of the naturalization of Marxism into   in  American society cannot develop  American
               China, accomplished by Mao  Tse  Tung.  That is   civilization. Because of how they were produced
               also why Christianity took the colour and shape   by European civilization within  Africa,  African
               it did, as it became the Greek Orthodox Church,   educated people have not been able to develop

               the Russian Orthodox Church, the  Africanist     African civilization. [When we speak of China,
               Churches of the colonized  Africans in South     India, Europe, or the USA, as a civilization, what
               Africa, and the Africanist Churches of the former   do we have in mind? We have in mind a complex
               slaves from Africa in the United States of America.   of culture, language or languages, religion, a
               Christianity, too, originally was not a product of   world-view, a pattern of historical experience,
               the Western experience. It arose and developed,   a certain technology and manner of using that
               initially, in the Middle East and Africa, and was   technology, an identifiable pattern in architecture,
               subsequently brought to the West, and later had   art, music, poetry, literature and dance, a certain
               to  be  filtered  (naturalized)  through  the  cultures   body of knowledge, science, medicine, and values,

               of Western regions -hence Medieval Christianity,   a certain cuisine and manner of dress and general
               quite radically different from original Christianity.   habits, etc.
               One of the biggest sources of error in the cultural   A civilization is generally so massive and of such
               development of  Africa, and in the cultural      power that it acts like a magnet, drawing outsiders
               development of the West, is the failure of African   to it, influencing others and being influenced by
               intellectuals, so far,  to  naturalize  the  Western   others; in addition, the massiveness and power of
               intellectual experience, and Western concepts, into   a civilization inevitably tend to push its influence

               Africa, i. e., to use African culture and historical   beyond its territorial borders, either peacefully or



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